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Spiritual 911 Entry #1

The Pastor – Spiritual First-responder.

1. The relationship between pastor and people is something God has created. (The Pastor and his flock.)

Scripture tells us that there are many relationships in our lives that God has defined. Parents, for example, are charged with the physical well-being of their families (1 Timothy 5:8). This is so widely understood that parent who don’t will face serious criminal charges. It is also true that parents are charged with the spiritual care of their children (Deuteronomy 6:4-9).

These are not contractual relationships, they exist by the nature of things, by God’s order.

In the great spiritual battle that continues in this world, many deny this. Some will say, for example, that the raising of children is fundamentally the responsibility of the state, and not the parents. This part of the “progressive” agenda has become law in communist countries and in much of Europe.

The erosion of the pastor’s responsibilities has gone much farther, so that many churches look at the pastor as some sort of celebrity leader or C.E.O.

But God’s word says that when He calls us to faith and leads us into a Christian congregation, that we have certain obligations to Him, and this includes the obligation to listen to our pastors. He makes this abundantly clear in Hebrews 13:17(NKJV), “Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.”

This is mirrored in the direction that He gives to the pastors through His apostle, Paul, in Acts 20:28 (CSB), “Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God, which he purchased with his own blood.”

This makes the faithfulness of the pastor a most important consideration, and is why I say that the pastor is “The guy that stays awake nights, concerned for the souls of his people.


So as we learn from the Bible how God cares for us through our pastors, it will be with the understanding that it is not just a useful option, but our Lord’s order and His blessing.


By |2019-01-04T12:56:24+00:00January 4th, 2019|Good News, Uncategorized|0 Comments

Spiritual 911 – Entry #0

The Pastor – Spiritual First-responder.

Most people will answer that question based on their experiences: TV or Radio preachers, appearances in movies or on TV, what we see of a pastor on a Sunday morning, or a general impression based on a smattering of associations.

Here is my informal definition: Your pastor is the guy that stays up late at night concerned for your soul. The more formal definition comes from Scripture, when Paul tells the elders (pastors) at Ephesus what is expected of them, Acts 20:28 (CSB) “Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God, which he purchased with his own blood.”

Another description of the pastor comes from the German, seelsorger, which means soul-healer. This reflects the fact that we sustain spiritual and moral injuries in our lives and our pastor is the one who is to provide treatment according the direction of the Great Physician and Shepherd, our Lord Jesus Christ.

Many Christians express surprise when they discover that our Lord has sent their pastor to visit them when they are in the hospital, to counsel them when they are dealing with family difficulties, to comfort them when they lose someone they love, to seek them when they go astray, to warn them about false teachers, and more.

In this series I will be discussing some of the various characteristics of the pastoral office as Jesus created it so that His people can benefit from the good that He has provided for us.

Here are some of the topics coming up:

  1. The relationship between pastor and people is something God has created. (The Pastor and his flock.)
  2. The pastor is accountable to God, first of all.
  3. The pastor is an elder.
  4. The pastor is an overseer
  5. The pastor is a shepherd
  6. Treating spiritual injuries
  7. Moral injuries
  8. When to call the pastor
  9. The pastor in the church
  10. The pastor among his people
  11. The pastor in the community.

(Illustration from

By |2019-01-04T12:48:20+00:00January 4th, 2019|Good News, Uncategorized|0 Comments

The “O” Hymns of Christmas

O Come, O Come, Emmanuel

The “O” Antiphons

O Come, O Come, Emmanuel is one of the better-known hymns sung during the Advent season. This hymn originated in the Middle Ages, around A.D. 800, as an antiphon, or anthem. It is a synthesis of the great “O Antiphons” that are used for Vespers during the eight days before Christmas (Dec. 17-23). The antiphon was sung before and after the Magnificat at Vespers each day. The antiphons are, in fact, a collection of Old Testament types of Christ. Jesus is invoked by various titles, mainly taken from the prophet Isaiah.

These antiphons were restructured into verse form in the 1100s and was eventually published in Latin in 1710. The hymn was later discovered, translated, and published in 1851 by John Mason Neale, an Anglican minister.

What do these antiphons tell us about Jesus?

On December 17th, Jesus is addressed as “O Wisdom” who comes from the mouth of the Most High. The hymn prays “to us the path of knowledge show And teach us in her ways to go” (ELH #110:2). St. John declared that “the Word was God” who made all things and who became flesh. Jesus taught the wisdom of God, that the way to the Father is through Him alone.

Jesus is addressed on December 18th as “O Lord.” The antiphon and hymn mention Jesus as the giver of the law on Mt. Sinai, “In cloud and majesty and awe” (ELH 110:3). But the antiphon ends with the prayer, “Come and redeem us with an outstretched arm.” As Lord, Jesus came with divine might to conquer our enemies and give us salvation.

“O Root of Jesse” was the name given for December 19th. Isaiah prophesied: “There shall come forth a Rod [Root] from the stem of Jesse, and a Branch shall grow out of his roots” (Isaiah 11:1). The kingdom of David, Jesse’s son, had been cut down. But the stump was not dead, because Jesus came as a Branch of David, a King who delivered us from Satan, sin, and death.

The antiphon for December 20th addressed Jesus as “O Key of David.” Again Isaiah said: “The key of the house of David I will lay on his shoulder; so he will open, and no one shall shut; and he will shut, and no one can open” (Isaiah 22:22). These keys are Law—which closes heaven to unbelievers, and Gospel—which opens heavens to those who believe on Jesus as their Savior. In our hymn we pray: “And open wide our heav’nly home; Make safe the way that leads on high, And close the path to misery” (ELH 110:5)

“O Dayspring” is said on December 21, reflects the prophecy of Malachi: “The Sun of Righteousness shall arise with healing in His wings” (Malachi 4:2) and of Isaiah: “The people who walked in darkness have seen a great light” (Isaiah 9:2). The rays [wings] of the Son of God bring healing to our soul through faith in the Gospel. Therefore we sing, “Disperse the gloomy clouds of night; and death’s dark shadows put to flight” (ELH 110:6).

On December 22nd, the liturgy praises Jesus with the title “O King of the Nations.” Isaiah declares that the Son that God gave is also “the Prince of Peace.” Haggai prophesied: “I will shake all nations, and they shall come to the Desire of All Nations” (Haggai 2:7). The emphasis is that this King is given for all people, for He will become the atoning sacrifice for the sins of the whole world (1 John 2:2).

On the day before Christmas, Jesus is called “O Emmanuel,” a Hebrew word that means “God is with us.” This word is used by Isaiah: “Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel” (Isaiah 7:14).

The antiphon prays: “O Emmanuel, our king and our lawgiver, the hope of the nations and their Savior: Come and save us, O Lord our God.” Our hymn asks “O come, O come, Emmanuel, And ransom captive Israel” (ELH 110:1).

As we sing the hymn “O come, O come, Emmanuel,” we are asking the Christ-child to come to us as our Lord, King and Savior. These “O antiphons” move us from the shadows of the Old Testament waiting for the Messiah to come, into the light of the New Testament revelation about Jesus and His birth. May the Lord bless us as we draw near to celebrating Christmas and God’s salvation.

(Credit to St. Timothy Lutheran Church-ELS)

By |2019-01-14T14:08:54+00:00December 19th, 2018|Good News, Uncategorized|0 Comments