TRUE OR JUST USEFUL?

Download PDF
Watch Video

TRUE OR JUST USEFUL?

 Benjamin Franklin scolded a friend for dismissing religion as necessary in an anti-religious text the atheist was going to publish. Franklin responded instead with reasons why Christianity is useful. (https://www.intellectualtakeout.org/blog/ben-franklins-letter-atheist/) The Apostle Peter, on the other hand, in his second letter makes the point we believe and confess the Christian faith not just because it is useful, but Because It Is TRUE.

Sermon for The Transfiguration of our Lord, January 24, 2021, Pastor Edward Bryant. Faith & Our Savior Lutheran Churches, Medford & Grants Pass, Oregon.

+ + + + +

The Christian church is unlike anything in history. At the time Peter is writing the message of the gospel had spread from Jerusalem, in a minor Roman province, throughout the empire, from India to Spain. So wide had it spread that it was targeted for persecution.

2 Peter 1:16–21 (CSB)
16 For we did not follow cleverly contrived myths when we made known to you the power and coming of our Lord Jesus Christ; instead, we were eyewitnesses of his majesty. 17 For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying “This is my beloved Son, with whom I am well-pleased!” 18 We ourselves heard this voice when it came from heaven while we were with him on the holy mountain. 19 We also have the prophetic word strongly confirmed, and you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Above all, you know this: No prophecy of Scripture comes from the prophet’s own interpretation, 21 because no prophecy ever came by the will of man; instead, men spoke from God as they were carried along by the Holy Spirit.

Dear fellow redeemed: I’m sure you have heard of the many advantages in being a Christian. The Christian worldview shows wisdom. The value of family (as Scripture teaches) is crucial to society. The golden rule. The importance of hope. The importance of love and the fulfillment of the law.

Christianity gave rise to modern science, to hospitals, orphanages, and other institutions of mercy in society. It led to the end of chattel slavery (which sadly is still practiced among the wicked). It gave rise to the high Christian culture of both the east and the west.

These are the reasons that many would give you for becoming and remaining a Christian. But Peter doesn’t.

He leads up to our text pointing to the real object of our faith, escaping the corruption of this world through the resurrection; we have an other-worldly goal. He urges us to cling to the faith, to “make every effort to confirm your calling and election,” (1:10), not because Christianity is useful, but …

BECAUSE IT IS TRUE

  1. Attested by Historical Fact
  2. Confirmed by Divine Revelation
  3. Fulfilling Ancient Prophecy
  4. Inspired by God
  1. Attested by Historical Fact

At a time when many cannot recognize the difference between truth and untruth, the reasons to believe or disbelieve something are emotional ones. That’s why it’s easy to believe any evil thing about someone we despise, and to disbelieve any evil thing about someone we like.

The devil is good at such lies. He lied to Eve with emotional arguments contradicting God’s threats of death and implying that God was selfish with His wisdom Because of his lies, “The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; … (Genesis 3:6, CSB)

The great lie in this age of the world -since the resurrection of Christ- is to deny Christ as God and Lord

So it is now, as it was when John wrote, Who is the liar, if not the one who denies that Jesus is the Christ? This one is the antichrist: the one who denies the Father and the Son.(1 John 2:22, CSB)

So Peter tells us to keep the faith, not based on some emotional reason or other, but because it is true. 16 For we did not follow cleverly contrived myths when we made known to you the power and coming of our Lord Jesus Christ; instead, we were eyewitnesses of his majesty. [referring to the transfiguration] … 18 We ourselves heard this voice [the voce of God] when it came from heaven while we were with him on the holy mountain. Peter saw the glory of Christ revealed. To this is added the eyewitnesses of the resurrection, as Paul wrote of Christ, “that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas [Peter, whom we have been reading], then to the Twelve. Then he appeared to over five hundred brothers and sisters at one time; most of them are still alive, but some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one born at the wrong time, he also appeared to me.” (1 Corinthians 15:4–8, CSB)

There are many who call our faith foolish and reject it because they don’t believe it. They don’t believe it because it convicts us of sin, or it contradicts their humanistic assumptions. But we have the eyewitness accounts of the historical facts.

2. Confirmed by Divine Revelation

Not only did Peter see, but Peter also heard the divine revelation and explanation about the things he saw. 17 For he received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying “This is my beloved Son, with whom I am well-pleased!”

This is the kind of thing that one never forgets, as Peter clearly shows. Finally we have to deal with the reality that God has revealed truth to mankind that we could not otherwise know. The words here speak of the two natures of Christ, the Jesus is both God and man. They speak of the divine righteousness of Christ, that as God He was without sin, pleasing to God. They speak to the active obedience of Christ, that taking our place as human beings He lived our righteousness for us. This is the revelation of God, one of many.

Since Adam and Eve sinned and died spiritually – were alienated from God, all people are born with the realization that there is a god, but not knowing Him. We cannot reach up to Him, so He reaches out to us through His word. This Bible is therefore  God’s word, and therefore to be believed, as John says, “…The one who does not believe God has made him a liar, because he has not believed in the testimony God has given about his Son. (1 John 5:10, CSB)

3. Fulfilling Ancient Prophecy

The revelations of God through His word have proved true. What Peter saw was what God had foretold through His prophets: 19 We also have the prophetic word strongly confirmed, and you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

The words of Isaiah were confirmed, that the Savior would be “Stricken, smitten of God and afflicted,” that they “looked on Him who they pierced,” that He “would not suffer corruption” because of the resurrection, that “He would ascend the throne of David forever” in His ascension to rule all things for the good of the church.

Add to this His birth in Bethlehem, His descent from David and Judah and Abraham, His birth to a virgin, and all the rest, and it confirms the reliability of the Scriptures from the time Moses first set pen to papyrus.

Talk about believing and disbelieving as a result of emotion, the detractors of Scripture have to twist into pretzels to dismiss the ancient prophecies. And as for us, you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.

In this dismal world in which evil masquerades as good, and lies make every kind of emotional appeal to believe them. In this dismal world where people look to death and deceit to achieve their evil ends, where the innocent die in the womb, and the guilty are held up as noble and good. In this dismal world whose hope is only to die and be done, the prophets are like the lights that prefigure the everlasting dawn of the resurrection, and in the meantime illumine our hearts like the morning star.

4. Inspired by God

We believe the Christian faith, the faith we confess in the creeds because it is true, and because it is drawn from the Bible, which from the time of the ancient prophets is inspired by God. We call this the doctrine of inspiration: The Bible is all inspired (plenary inspiration) down to the very words (verbal inspiration). Peter’s words are just one place where the Bible itself makes this claim. 20 Above all, you know this: No prophecy of Scripture comes from the prophet’s own interpretation, 21 because no prophecy ever came by the will of man; instead, men spoke from God as they were carried along by the Holy Spirit.

The books we have in the Bible aren’t here just because the writers thought it would be a good idea, or give their own slant on them. Men spoke from God according to the Holy Spirit.

So the faith that we believe, that Jesus Christ “was conceived by the Holy Spirit, born of the virgin Mary, suf­fered under Pontius Pilate, was crucified, died and was buried. He descended into hell; the third day He rose again from the dead; He ascended into heaven and is seated at the right hand of God the Father almighty; from there He shall come to judge the living and the dead,” yes, that faith is I. Attested by Historical Fact, II. Confirmed by Divine Revelation, III. Fulfilling Ancient Prophecy, and IV. Inspired by God .

That is why you have hope. It’s TRUE!

I know at times we sinfully doubt, our faith is week and we question what God clearly says. At times we are discouraged at the unbelief in the world and may flirt with despair. This, too is forgiven!

Jesus DID live a life of righteousness for you. He DID die your death for you. He DID rise everlasting and immortal from the grave. And so He forgives your sins, gives you His righteousness, and you share in His resurrection.

Wonder and glory and joy eternal! “Though you have not seen him, you love him; though not seeing him now, you believe in him, and you rejoice with inexpressible and glorious joy,” (1 Peter 1:8, CSB)

Finally, you have been given faith in Him and you believe in Him …

BECAUSE IT IS TRUE!

AMEN.

 

By |2021-01-24T19:27:44-07:00January 24th, 2021|Sermons|0 Comments

WE NEED A TRULY GOOD NEIGHBOR

Download PDF
Watch Video

We Need a Truly Good Neighbor

With the Parable of the Good Samaritan, Jesus takes up the question, “Who is my neighbor.” The question was asked by a lawyer wanting to justify himself for not loving as he should. At first it seems the answer is clear: Even the John Doe who was mugged and thrown naked in the ditch is a neighbor to whom we should show mercy. But wait! That isn’t the question Jesus raises. He asks, “[Who] do you think proved to be a neighbor to the man who fell into the hands of the robbers?” The answer to this question is “The one who showed mercy to him,” the Samaritan.

This raises the question, “who is like that?” This is a parable, after all, so whom does the Samaritan represent, and who is the poor wretch in the ditch?

The Samaritan is Christ, you and I are the wretch, and His perfect mercy saves us.

Sermon for the Thirteenth Sunday after Trinity, September 6, 2020, Pastor Edward Bryant. Faith & Our Savior Lutheran Churches, Medford & Grants Pass, Oregon.

Luke 10:23–37 (CSB)
23 Then turning to his disciples he said privately, “Blessed are the eyes that see the things you see! 24 For I tell you that many prophets and kings wanted to see the things you see but didn’t see them; to hear the things you hear but didn’t hear them.”

25 Then an expert in the law stood up to test him, saying, “Teacher, what must I do to inherit eternal life?”
26 “What is written in the law?” he asked him. “How do you read it?”
27 He answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,” and “your neighbor as yourself.”,
28 “You’ve answered correctly,” he told him. “Do this and you will live.”
29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?”
30 Jesus took up the question and said, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him up, and fled, leaving him half dead. 31 A priest happened to be going down that road. When he saw him, he passed by on the other side. 32 In the same way, a Levite, when he arrived at the place and saw him, passed by on the other side. 33 But a Samaritan on his journey came up to him, and when he saw the man, he had compassion. 34 He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him. When I come back I’ll reimburse you for whatever extra you spend.’
36 “Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?”
37 “The one who showed mercy to him,” he said.
Then Jesus told him, “Go and do the same.”

Dear fellow redeemed: The parable of the Good Samaritan comes up perhaps more often than usual in our Bible History books, books on the Life of Christ, and in the lessons chosen for our Sunday sermons. It gets quoted a lot also in popular religion, for its “do-gooder” character. Any difficulty in understanding this parable comes, not from some complexity or lack of clarity, but from the way that it reverses the human way of thinking. It starts out with the necessity that we be a good neighbor, and ends up making the point of how absolutely and completely …

WE NEED A GOOD NEIGHBOR

  1. It’s What We’re Supposed to Be
  2. It’s What Christ Is for You and Me
  1. It’s What We’re Supposed to Be

Inspired by the Holy Spirit, Luke recounts the powerful invasion of this world by the Lord of Life. Jesus has sent out the 72 to preach the gospel and they had power to heal, to cast out demonic spirits, and to proclaim the gospel, the good news that humanity is reconciled to God. It is all about Christ as the unique Savior of mankind. What a thing for these disciples to experience! 23 Then turning to his disciples he said privately, “Blessed are the eyes that see the things you see! 24 For I tell you that many prophets and kings wanted to see the things you see but didn’t see them; to hear the things you hear but didn’t hear them.”

But in contrast, next comes a man, an expert in the law, which meant the Torah, the books of Moses. He did not see Jesus as the pivotal figure in history, but saw himself as the one that must DO the thing that would save him. 25 Then an expert in the law stood up to test him, saying, “Teacher, what must I do to inherit eternal life?”
26 “What is written in the law?” he asked him. “How do you read it?”
27 He answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,” and “your neighbor as yourself.”,
28 “You’ve answered correctly,” he told him. “Do this and you will live.”

This is what we all do when confronted with the law, unless our heart is changed to faith. The law says, “Love God perfectly in every way, and also your neighbor.” Love perfectly, or you will be damned. Lest we despair, we look for some righteousness in our selves. This man looked for hope in a carful parsing of the law. 29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?”

Ah, so long as my neighbor is lovable, that might work. Pick the right neighbor and we just might love  such a person. Let’s see if Jesus will give us some wiggle-room to show that we are really righteous. 30 Jesus took up the question and said, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers.

There is a lot packed into the story, the significance of the priest and the Levite, but Jesus tells us more about the Samaritan. 33 But a Samaritan on his journey came up to him, and when he saw the man, he had compassion. 34 He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him. When I come back I’ll reimburse you for whatever extra you spend.’

The Samaritan.  Arguably at risk to himself he tends the man’s wounds and disinfects them.  At great personal inconvenience, expense and exertion he gives him a ride, gets him set up in an inn, pays the bill out into the future, and obligates himself to further care and concern.

THAT is the kind of neighbor we are to be, even to our enemies. If the lawyer thought he could justify himself by quibbling about the definition of “neighbor,” he was clearly wrong.  Our neighbor is anyone with whom we have any connection who needs our love and compassion.  Who of us hasn’t failed to love our neighbor? Remember, over all of this hangs the man’s question, “Teacher, what shall I do to inherit eternal life?”

He  answered his own question, “Love God and my neighbor.”  So who was his neighbor?

36 “Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?”
37 “The one who showed mercy to him,” he said.
Then Jesus told him, “Go and do the same.”

And we should. Really, we who have been the objects of God’s grace should be models of compassion where God has placed us in life. But we haven’t

2. It’s What Christ Is for You and Me

What can we “do” to gain eternal life when perfection eludes us? Has Christ left the man without hope, with only the condemnation of the law, “Be perfectly loving or you won’t inherit eternal life.”?

You’ve probably noticed by now, that at the end Jesus didn’t ask, “Was the man who fell among robbers our neighbor, whom we should love?”  Instead He changed things around and asked, “Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?”

With that question, put that way, Jesus doesn’t take away the overall impact of what holiness demands, but at the same time He points to the one who showed mercy and compassion.  Who is like that?  Who could really “go and do likewise?”  You know that only Jesus has done that.  Look at Him and learn that He is your righteousness.

This man so learned in the Torah (“law” doesn’t convey the meaning) needed to compare one of the central event in the Torah with what Jesus describes in the Samaritan.

The Torah itself, in which this man was so learned was not a list of rules by which a person could achieve eternal life; it was a record of the grace of God who reached down into this world and revealed Himself as The Lord passed in front of him and proclaimed: The Lord—the Lord is a compassionate and gracious God, slow to anger and abounding in faithful love and truth, maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin. But he will not leave the guilty unpunished, bringing the fathers’ iniquity on the children and grandchildren to the third and fourth generation. (Exodus 34:6–7, CSB)

In this account of the Good Samaritan Jesus portrays Himself as the one who, merciful and gracious, abounding in steadfast love, reaches out to us and sooths the wounds  in our lives because of sin – our sin and the sins of others.

Who is our neighbor?  You can answer fearlessly, even though it will show up your sins of lovelessness, because it is not on that basis that you are acceptable to God.  And you can love your neighbor without fear that it isn’t “good enough for God,” confident that you have been created and placed where you are in the world to do those good things which honor him and are a blessing to others.  All you do out of love for God and the good of your neighbor will indeed be cherished by God himself, and has His approval, because the righteousness of Christ fills up all that is lacking.

So may we love one another, that people may see our love and learn of our Savior Who is truly the Good Samaritan.  He is good to us pitiable wretches who need His salvation so much.

AMEN

By |2020-09-06T17:41:48-07:00September 6th, 2020|Sermons|0 Comments

Jesus’ Words Reveal the Holy Trinity

Jesus’ Words Reveal the Holy Trinity

Download PDF

Download / Play Audio

This sermon is abbreviated because of the importance of including the confession of the Athanasian Creed in the service.

John 16:12–15 (CSB)
12 “I still have many things to tell you, but you can’t bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth. For he will not speak on his own, but he will speak whatever he hears. He will also declare to you what is to come. 14 He will glorify me, because he will take from what is mine and declare it to you. 15 Everything the Father has is mine. This is why I told you that he takes from what is mine and will declare it to you.

Dear fellow redeemed: Who is the God who is really there? What is He like? While there may be some differences in the way that we think of Him, if we actually worship the One who has created all things and revealed Himself to us in the Scriptures, then we must agree on those things. If God speaks of Himself in one way, we don’t get to think of Him in another.

God is a Spirit, for example, a being with mind, will, and emotions, but no body. As Jesus told the woman of Samaria, “God is spirit, and those who worship him must worship in Spirit and in truth.”” (John 4:24, CSB)

On this Festival of the Holy Trinity, we reflect upon the realities of the true and living God that have been revealed to us, so that we may distinguish him from all the counterfeits and imaginings of the people of this world.

Our text is not about the Trinity, or who God is. It is about the way that God deals with the disciples (and us), which incidentally tells us about the nature of God. It picks up where we left off last week, when Jesus taught us that the apostles and the Holy Spirit would tell the world about Him.

Here now He gives some detail, and in so doing…

JESUS’ EXPLANATION OF GOD’S WORK REVEALS THE HOLY TRINITY

The Holy Spirit is God. He has divine names and divine characteristics. Because of this perfection and holiness, He will guide the disciples into all truth. “He will also declare to you what is to come,” Jesus says. His point is that we will know the truth about God because of the revelation of the Holy Spirit. Besides that, we know about such things as the growth of Christ’s church in the world, the power of the gospel, the return of Christ, our resurrection, judgment day, and eternal life because the Holy Spirit will reveal them. This is more than the disciples could absorb before the whole plan of our salvation played out, but it was coming.

But don’t get the idea that the Holy Spirit is a God. Jesus says, “For he will not speak on his own, but he will speak whatever he hears.” As we confessed in the Athanasian Creed, “there are not three gods, but one God.” In our experience if there is one being, there is one person; that is the way God made us. But He is different. He is One being and three persons, so what one person does, God does, and what God does, all the persons of the deity do. So what the Holy Spirit teaches is the truth of the Father and the Son as well.

Scripture often reflects this reality about God, e.g., (Genesis 1:26, CSB) “Then God [singular] said, “Let us [plural] make man in our image, according to our likeness.” So also here, what the Holy Spirit reveals is in concert with the Father. He is God with the Father.

But also with the Son. All the glory of the Son, all that shines forth of His grace, mercy, power, and all the other divine attributes, will be proclaimed by the Spirit: 14 He will glorify me, because he will take from what is mine and declare it to you. Yet these divine attributes of Christ are the same as those of the Father. 15 Everything the Father has is mine.

The significance of this is that this word of the Holy Spirit is the word of the living God, as Jesus concludes with emphasis: This is why I told you that he takes from what is mine and will declare it to you. This is so that they will know that what is revealed to them is the very word of God.

Let’s recap. John is telling us that in the upper room, the night of His betrayal, Jesus was preparing his disciples for the next day, bloody and terrible, and for the time of despair before they were confronted with the wonder, joy, and victory of Jesus’ resurrection. And He was also preparing them for what was to come, the New Testament age, in which the gospel goes out into the world to create the everlasting kingdom of the Lord.

They needed to know that the word that would come to them, the word that would in turn bring you and me to faith in Jesus, the word that would be a testimony to the world, was and is the testimony of God.

They faced their executioners certain of it.

What this means for you and me is that we must treat this word as the sacred truth. We don’t give it a certain “spin.” We don’t take what we like and leave what we don’t. It means that if someone does twist it or contradict it or demean it, that we are to treat them as the enemies of Christ, however well-meaning they may seem, as Paul writes to the Romans: “Now I urge you, brothers and sisters, to watch out for those who create divisions and obstacles contrary to the teaching that you learned. Avoid them, because such people do not serve our Lord Christ but their own appetites. They deceive the hearts of the unsuspecting with smooth talk and flattering words.” (Romans 16:17–18, CSB)

But more importantly, it means that we have here the absolute truth for our comfort, consolation, and salvation. So that you may face your sins with the certainty of forgiveness, your troubles with the certainty of deliverance, and your death with the certainty of life, Jesus imprints the word of the Holy Spirit and the apostles with the seal of the Triune God. For that is the God who is really there, to whom we pray and from Whom we receive everlasting life.

AMEN  This is most certainly true.

The Athanasian Creed

Whoever will be saved shall, above all else, hold the catholic faith. Which faith, except it be kept whole and undefiled, without doubt, one will perish eternally. And the true Christian faith is this, that we worship one God in Trinity and Trinity in Unity, neither confusing the Persons nor dividing the substance.

For there is one Person of the Father, another of the Son, and another of the Holy Spirit. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one; the glory equal, the majesty coeternal.

Such as the Father is, such is the Son, and such is the Holy Spirit. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. The Father infinite, the son infinite, and the Holy Spirit infinite. The Father eternal, the Son eternal, and the Holy Spirit eternal. And yet there are not three eternals, but one eternal; just as there are not three uncreated, nor three infinites, but one uncreated and one infinite.

Likewise the Father is almighty, the Son is almighty, and the Holy Spirit is almighty. And yet there are not three almighties, but one almighty. So the Father is God, the Son is God, and the Holy Spirit is God. And yet there are not three gods, but one God. Likewise the Father is Lord, the Son is Lord, and the Holy Spirit is Lord. And yet there are not three lords, but one Lord.

For as we are compelled by the Christian truth to acknowledge every Person by Himself to be both God and Lord, so we are forbidden by the true Christian faith to say that there are three gods or three lords.

The Father is made of none, neither created nor begotten. The Son is of the Father alone, not made nor created but begotten. The Holy Spirit is of the Father and of the Son, neither made nor created nor begotten but proceeding. So there is one Father, not three fathers, one Son, not three sons, one Holy Spirit, not three holy spirits.
And in this Trinity none is before or after another; none is greater or less than another; but all three Persons are coeternal together and coequal, so that in all things, as said before, the Unity in Trinity and the Trinity in Unity is to be worshiped. Whoever will be saved is compelled thus to think of the Holy Trinity.

Furthermore it is necessary for everlasting salvation that one also believe faithfully the incarnation of our Lord Jesus Christ. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man; God of the substance of the Father, begotten before the worlds; and Man of the substance of His mother, born in the world; perfect God and perfect Man, of a rational soul and human flesh subsisting. Equal to the Father as touching His Godhead and inferior to the Father as touching His manhood. Who, although He is God and Man, yet He is not two but one Christ; One not by changing of the Godhead into flesh, but by taking the manhood into God; One indeed, not by confusion of substance, but by oneness of person. For just as the rational soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead. He ascended into heaven, He is seated at the right hand of the Father, God almighty, from there He shall come to judge the living and the dead. At whose coming all will rise again with their bodies and will give an account of their own works. And they that have done good will enter into life everlasting; and they that have done evil into everlasting fire. This is the catholic faith; whoever does not faithfully and firmly believe this cannot be saved.

By |2019-06-19T17:31:06-07:00June 11th, 2019|Sermons|0 Comments

We Have Witnesses!

We Have Witnesses!

Download PDF of Pentecost 2019 Sermon

Listen / Download Audio of Pentecost 2019 Sermon

John 15:26–27 (CSB)

26 “When the Counselor comes, the one I will send to you from the Father—the Spirit of truth who proceeds from the Father—he will testify about me. 27 You also will testify, because you have been with me from the beginning.

Dear fellow redeemed, to whom the Helper (The Paraclete), the Spirit of Truth, comes:  The celebration of the ascension of Christ into heaven is ten days past.  His visible, local, presence, (one place at a time) was exchanged for an invisible omnipresence, by which He continues to work powerfully in every age and in every place, including here and now and wherever His word and sacraments are found.

So also here in our text for today:  Jesus says that in order to keep them from falling away He would reveal what He would do beyond His death and resurrection and ascension. Jesus is looking ahead to His ascension and beyond to His working in every age of the world, including our own. How does He describe it? In the “latter days,” this time between Jesus’ ascension and His return on the last day, Jesus says…

THE HOLY SPIRIT AND THE APOSTLES WILL BEAR WITNESS ABOUT THE CHRIST

  1. The Holy Spirit, the Spirit of Truth Bears Witness
  2. The Apostles Bear Witness

 

The Holy Spirit, the Spirit of Truth Bears Witness

It is by the witness of the Holy Spirit and the apostles that the church has been created and has endured.  We who were born spiritually dead have been given spiritual life and faith – how?  By the witness of the Holy Spirit.  We have been called together here as a Christian congregation.  All believers have been called to become the church of God.

We cannot see the Holy Spirit, but we can see the effect of His witness in spiritual life and faith.  Jesus put it this way in John 3:5–8 (CSB) Jesus answered, “Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God. Whatever is born of the flesh is flesh, and whatever is born of the Spirit is spirit. Do not be amazed that I told you that you must be born again. The wind blows where it pleases, and you hear its sound, but you don’t know where it comes from or where it is going. So it is with everyone born of the Spirit.”

The Holy Spirit shows Himself in the creation of faith, the creation of believers, and the creation of the church in every age.

The reality of Jesus Christ as Savior and Lord is made known through the Holy Spirit: the Spirit of truth who proceeds from the Father—he will testify about me.

Why “witness”?  What effect does witnessing have on us? That word “witness” is very interesting.  A witness is “one who relates what he knows.”  It isn’t persuasion, or manipulation, or oratory, or drama, it is simply passing on what we know to be true.  “Just the facts, please.”

If I tell you what I have seen, what I have observed, and what I know to be true about someone, what happens?  In some measure don’t you get to know them also?  So by the witness of the Holy Spirit we get to know Christ.

Unfortunately people often look for something else.  Some expect some sort of “experience.”  They call it spiritual, but it is really emotional, and they confuse a physiological reaction with the work of the Holy Spirit.  But we can “gin up” feelings:  –Someone did a whole study on just what the popular singer Adele does to create an emotional reaction.  –You can probably predict the “crying moments” in the movies, like when Old Yeller dies.  –Motivational speakers are experts at, well, motivating and stirring people up to action.

That makes merely witnessing about Christ and the cross seem pretty lame, doesn’t it?  Take witnessing like we see in the Apostles’ Creed – a very early form of witness in the church.  We get to know Jesus as God with the Father and the Holy Spirit.   There is the witness about His being born of a virgin and dying on the cross and rising again, and witness about the forgiveness of sins and life everlasting.  This is the witness, the good news, the gospel about what God has to save us from an eternity of darkness and despair.  Remember- the gospel is not mere information, but, according to Romans 1:16, the power of God unto salvation.

Unfortunately, with this approach Christ often fails to win the approval of those for whom He suffered, died, and rose again. (Irony there) From time to time people I have been able to talk with people who don’t attend church because (as they put it) “This isn’t quite what I’m looking for.” Really? Isn’t the word of God enough? Isn’t the promise of forgiveness, life, and salvation enough? Isn’t the presence of Christ in word and sacrament enough?

But that is not what people want, and so, sadly, they reject the witness of the Holy Spirit in favor of the medium that plays to the “felt needs” of people who don’t know what they need – the Savior who is the subject of this witness.  Our salvation doesn’t depend upon a feeling here (in the chest) but a Savior there (on the cross).

The Apostles Bear Witness

But the fact that the witness of the Holy Spirit comes in words of witness and in the word with the water of baptism and the word, bread, body, wine, and blood of the Holy Supper means that His spiritual power really is also rooted in the mundane and the earthly. Two things are bound together, spiritual power and the mundane and earthly witness.

But the gospel in word and sacrament is a divine power, as Paul says, 1 Corinthians 1:21–25 (CSB) 21 For since, in God’s wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of what is preached. 22 For the Jews ask for signs and the Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles. 24 Yet to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God, 25 because God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Now it’s a GOOD thing that the power of the gospel doesn’t depend on our ability to inspire or generate some emotion.  Think about it.  Often, we can’t help but respond with joy to the message of the gospel. The great festivals of the church can be a high point in any of our lives.

Still, many just don’t feel the presence of God.  The good news is that He is here whether we feel like it or not; faith isn’t feeling.

Everybody I’ve seen who was sick and dying felt horrible.  What if spiritual life depends upon being conscious, and then having the right emotional state besides?!  Even people who don’t suffer from depression have days in which they are just blue.  No, they don’t feel like they are the object of God’s love – but we are.

The apostles were witnesses.  They tell what they saw, and what they saw was the love of God played out in time and place.  Their witness is good news for you:  Your guilt has been taken away.  You are purchased at the price of God’s Son; you are precious. Your savior didn’t come to you in spiritual ecstasy, but in His childbirth, in His daily life, in His blood, suffering, death, burial, and finally going the way you too will go, in resurrection.

The means of grace are very physical for physical people looking forward to a physical resurrection.   With mundane and earthly things like the witness to physical realities they bring forth spiritual life.  As John says, 1 John 1:1–3 (CSB) 1 What was from the beginning, what we have heard, what we have seen with our eyes, what we have observed and have touched with our hands, concerning the word of life—2 that life was revealed, and we have seen it and we testify and declare to you the eternal life that was with the Father and was revealed to us—3 what we have seen and heard we also declare to you, so that you may also have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.

Now He comes to you in the word, in washing, and in Holy Communion. The ascended Christ has reached out to us through the witness of the Holy Spirit and the witness of the apostles, as Paul put it, 1 Corinthians 2:12–13 (CSB) 12 Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God. 13 We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, explaining spiritual things to spiritual people.

Through this seemingly humble witness, the ascended Christ is with us, and remains with us.  He awakens faith and spiritual life and preserves us in it – not because we have the right reactions and feel the right feelings, but because He is our Savior.

AMEN.

By |2019-06-10T11:28:02-07:00June 7th, 2019|Sermons|0 Comments

His Suffering – Our Glory (Ash Wednesday, 2019)

THE SUFFERING SERVANT KING – 1

He was marred in appearance so we would be glorified.

Isaiah 52:13-15

Dear fellow redeemed: The season of Lent is a penitential season, NOT meaning that we “do penance” or somehow think that we make satisfaction for our sins, but that we take a little time to reflect upon the heart and core of our faith, that we were sinners doomed to an eternity of despair, but are saved by the risen Christ. A faithful observance of Lent assures a meaningful Festival of the Resurrection.

For our devotion this year we will be reflecting upon Isaiah’s prophecy regarding the suffering and death of Jesus, for here we have an account of His suffering – His “passion” just as we do in the Gospels, but looking forward, not looking back. So let’s “set this up,” starting by getting ‘way back and looking at the “whole forest,” the whole book of Isaiah.

The first 39 chapters of Isaiah are called the “Book of Judgment” or the “Book of Woe.” The remaining 26 chapters are called the “Book of Consolation” or the “Book of Comfort.” Chapter 40 begins, “Comfort, comfort my people,” says your God. “Speak tenderly to Jerusalem, and announce to her that her time of forced labor is over, her iniquity has been pardoned, and she has received from the Lord’s hand double for all her sins.”” (Isaiah 40:1–2, CSB)

Right in the middle of this Book of Consolation comes this passage. It is preceded with a picture of a ruined but (with the common reversal theme) victorious Jerusalem, “Be joyful, rejoice together, you ruins of Jerusalem! For the Lord has comforted his people; he has redeemed Jerusalem. The Lord has displayed his holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.” (Isaiah 52:9–10, CSB)

You are “Jerusalem.” You need to understand that there is a certain figure of speech that runs down the spine of a good portion of Scripture. (It’s called metonymy, “Metonymy is a figure of speech in which something is called by a new name that is related in meaning to the original thing or concept.”[1]) It’s like when we say, “Hollywood is corrupt.” We aren’t talking about the hills in Los Angeles named “Hollywood,” we are talking about the culture associated with that place.

Zion is the hill on which the temple was built. Jerusalem is the city around Mount Zion. The temple is where the believers went to worship the true God. So “Zion,” “Jerusalem,” “My holy hill,” and so forth are all names for “the church,” the faithful believers in the true and living God.

You are Jerusalem, and one day the “ends of the earth,” the whole world, will see your salvation. You will travel from the ruined city of this world into the New Jerusalem, the dwelling place of the righteous. The Lord Himself will “go before you and be your rearguard.”

This salvation will be accomplished by means of the Lord’s servant. Think of the number of times Jesus said that He went to the cross to “do My Father’s will.” So, in the way of divine reversal that we have come to know, we hear of the “Suffering Servant” who saves us.

Who needs saving, after all? You see, it is necessary for the dying to defeat death, the sinful to be righteous, the condemned to be acquitted, the suffering to be relieved, the conflicted to find peace, the rejected to be reconciled. That is who we are, and that is who the servant of God, God the Son, became, in order to save us.

So now, our text:

13 See, my servant, will be successful;
he will be raised and lifted up and greatly exalted.
14 Just as many were appalled at you—
his appearance was so disfigured
that he did not look like a man,
and his form did not resemble a human being—
15 so he will sprinkle many nations.,
Kings will shut their mouths because of him,
for they will see what had not been told them,
and they will understand what they had not heard.

The Lord announces His victory through Isaiah, 13 See, my servant, will be successful; he will be raised and lifted up and greatly exalted. But in order that we share in that victory, and become known as righteous, the glory of Christ must be hidden. “Just as many were appalled at you— his appearance was so disfigured that he did not look like a man, and his form did not resemble a human being— so he will sprinkle many nations. Kings will shut their mouths because of him, for they will see what had not been told them, and they will understand what they had not heard.” (Isaiah 52:14–15, CSB)

Just as Isaiah was hated, just as people saw no worth or value, much less divinity, in his words, so it would be with the Christ. He was hidden, “marred or disfigured in appearance,” so that we might be glorified.

Let’s talk about “glory,” since it is a word used often in Scripture. It is “δόξα” in Greek. It is a “shining forth,” like light, but it doesn’t mean that you will be like a great light bulb in heaven. It means that your goodness, your righteousness, your personality, your virtues, your communion with God, your love for Him and for others will all be apparent.

In 2 Corinthians, Paul talks about this glory to us, who for now are in the midst of this broken world, “Therefore we do not give up. Even though our outer person is being destroyed, our inner person is being renewed day by day. For our momentary light affliction is producing for us an absolutely incomparable eternal weight of glory.” (2 Corinthians 4:16–17, CSB) If you could see the person next to you NOW as he or she WILL BE, with the goodness, love, righteousness, virtue, spiritual life, beauty and wisdom that will be theirs, you’d be scared silly. You’d be temped to worship such a person. Such is the glory that will be bestowed upon us in the resurrection. This is the victory that the suffering servant wins for us.

But for that, he suffered the opposite. He was hated, despised, and treated as subhuman, as is all goodness in this evil world: Just as many were appalled at you— his appearance was so disfigured that he did not look like a man, and his form did not resemble a human being—

This is the opposite of His glory. The world not only does not see Jesus, but it misrepresents Him in every way. He was finally accused and falsely convicted of blasphemy because in raising Lazarus from the dead he incited the envy of the rulers. In our day and age, we in some measure “glorify God;” we let Him shine forth as the source of all righteousness and justice, yes, but also the One who loves the undeserving in Christ. In His glory people will see Him as the Lamb of God.

Using imagery that strikes a chord with Isaiah’s readers as well as with us, Isaiah goes on speaking the Lord’s word: 15 so he will sprinkle many nations., Kings will shut their mouths because of him, for they will see what had not been told them, and they will understand what they had not heard.

The sprinkling of nations is with the blood of the lamb, so that forgiveness may come to those who know the law, but not the gospel, who know the natural law, but not the gospel that comes through the word alone. Paul put it this way, “Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment. For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.” (Romans 3:19–20, CSB)

But with the understanding of the law from God’s word, and the sprinkling of the nations with the blood of the lamb, that is with the Gospel, our Suffering Servant King rescues out of this broken world into the glory that awaits us because of Him. For the law, remember teaches not just right and wrong, but the wrath of God over sin. Anyone who sins is cast off forever. The Gospel, again, is that Jesus took the place of anyone who sins, and He has reconciled us to God through His blood because … THE SUFFERING SERVANT-KING Was Marred in Appearance … (so we would be glorified.)

AMEN.

[1] http://www.literarydevices.com/metonymy/, accessed 3/5/19.

By |2019-03-15T15:12:14-07:00March 5th, 2019|Sermons|0 Comments

Merciful for the Sake of Mercy

As Objects of God’s Mercy, We Are Merciful

Download PDF

Luke 6:27–38 (CSB)

27 “But I say to you who listen: Love your enemies, do what is good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If anyone hits you on the cheek, offer the other also. And if anyone takes away your coat, don’t hold back your shirt either. 30 Give to everyone who asks you, and from someone who takes your things, don’t ask for them back. 31 Just as you want others to do for you, do the same for them. 32 If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 If you do what is good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners to be repaid in full. 35 But love your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be children of the Most High. For he is gracious to the ungrateful and evil. 36 Be merciful, just as your Father also is merciful.

37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you; a good measure—pressed down, shaken together, and running over—will be poured into your lap. For with the measure you use, it will be measured back to you.”

Dear fellow redeemed: What is it like to be a follower of Christ in this world, a hearer and doer of His word? First, such a person “repents and believes the gospel of Christ.” That is, she or he knows that we have been born into sin and death, and now have our hope in Christ. Because Christ has paid the penalty of your sin, God holds nothing against you. “Therefore, there is now no condemnation for those in Christ Jesus,” (Romans 8:1, CSB). So that is who we are. We live, rejoicing in the mercy of God.

Now, what is it like for a person like this to live in this world; what do we do? As Jesus Himself has taught us in this Gospel of Luke, we can expect rejection and persecution. In fact, in this evil world if we are spoken well of it is a really bad sign; it’s the sort of thing this world reserves for their favorite false prophets.

So how are you to treat them? How do we treat those who persecute the followers of Christ and speak well of those who proclaim spiritual poison? We see the way they treated Christ; we know how people of this world hate the light and they  … hate you, … exclude you, insult you, and slander your name as evil because of the Son of Man.” (Luke 6:22, CSB) How are we to treat them?

AS OBJECTS OF GOD’S MERCY, WE ARE MERCIFUL

AS OBJECTS OF GODS GRACE, WE ARE GRACIOUS

  1. Christian Love
  2. Christian Generosity
  3. Christian Mercy
  1. Christian Love

In order to make sense of this, we must understand that each of us holds many offices or stations in life, and what God’s word says to one, it may not say to the other. These words are directed to you in your station as a believer in this world dealing with the enemies of the faith. You are to defeat them, but just as you were born hostile to God, inclined toward sin and disobedience, and you were defeated by God’s mercy, not by His judgment, so are we to live in this world.

Remember we are to catch human beings, but by “capturing alive,” not by destroying. The most important thing you can do toward those who hate you for your faith is to love them. 27 “But I say to you who listen: Love your enemies, do what is good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If anyone hits you on the cheek, offer the other also.

Now, if you are defending your family from a criminal attack, that is a different role in life, but here Jesus is talking about those who hate us for our faith, and there our message in return is mercy.

To put this in real terms, think of February 15, The anniversary of the death of the Twenty-One Martyrs of Libya.

“On February 15, 2015, ISIS proudly proclaimed that it had beheaded twenty-one “People of the Cross.” These men, mostly construction workers from Egypt, were kidnapped by Muslim terrorists from Sirte, Libya; and when they would not renounce Christ, their captors tortured them, finally martyring them upon the beach and throwing their bodies into the sea. They died, not in terror, but with the name of their Lord upon their lips: Ya Rabbi Yasou!—“Oh my Lord Jesus!”

“The twenty-first martyr, Matthew Ayariga, was not a Copt like the other twenty, but a Ghanan. Though not originally a Christian, he witnessed the immense faith of the others before him, and when the terrorists asked him whether he would reject Jesus, he responded, ‘Their God is my God.’[i]

That man’s witness lives to this day.

This brings us to the “turn the other cheek” imperative of Jesus. It’s a problem for a lot of people, and I had a lot of people ask me about it as a defensive firearms instructor. Even as one acting in defense of your family, you suffer indignity before you resort to force, but Jesus is talking about those who curse and mistreat you because of Christ.

We may be humiliated, but we are called not to destroy them, but to show mercy. We may be killed, but we show mercy. As Americans, we may cheer at the death of Isis fighters or the death of Osama Bin Laden, but as Christians we recognize that these are souls who suffer the torment of the damned forever. If our warriors are called to visit death upon the enemies of our nation, they do right. If you have done that yourself, you have done your duty before God.

But now that is not our calling, and if someone belittles us because of our faith – or even seeks our death – our victory in Christ is not in taking vengeance on him or her, but in the way that Christ treated us, proclaiming His mercy and forgiveness.

In the “principle of reversal” we realize that this is our victory, even if it is our death, just as Christ was victorious in death. So John teaches us, “Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves the one born of him. This is how we know that we love God’s children: when we love God and obey his commands [=believes His word]. For this is what love for God is: to keep his commands. And his commands are not a burden, because everyone who has been born of God conquers the world. This is the victory that has conquered the world: our faith.” (1 John 5:1–4, CSB)

2. Christian Generosity

That is not the way of the world, but that’s the point, as we see in Jesus comments on being generous. And if anyone takes away your coat, don’t hold back your shirt either. 30 Give to everyone who asks you, and from someone who takes your things, don’t ask for them back. 31 Just as you want others to do for you, do the same for them. 32 If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 If you do what is good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners to be repaid in full. 35 But love your enemies, do what is good, and lend, expecting nothing in return.

Some of you are going to ask me if we are to therefore indulge every panhandler in Medford. That might not do them so much good, as we all have seen, but if the circumstances involve the oppression of the faith, then we act in grace, mercy, and generosity. So if the champions of death picketing the Crisis Pregnancy Center need your coat give it to them.

Even the unbelieving world understands the golden rule: “Just as you want others to do for you, do the same for them.” But the mercy of God is greater than that, and they can learn that from us.

It is not about doing for people what they deserve but what is gracious – mercy that is neither earned or deserved.

 Christian Mercy

Such mercy also shows in our daily lives. Have you ever been around someone who seemed to ooze disapproval? Being around them, you know you just don’t measure up. As a pastor I see them just waiting until “gotcha!” They catch me in a mistake.

You may be that person. You look around at this disreputable group and see our sin. It may be our sins of the past, the consequences of which live on in our lives. It may be that we don’t read the Bible as much as you do, or do as much work in the church, or we may have the wrong politics (in your estimation).

This is not to tolerate what is wrong. You have heard us confess our sins as you have yours. We have received the same absolution as you have, and by grace possess the same righteousness – a free gift of Christ that we have neither earned nor deserved.

This is what Jesus is talking about when He says, 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you; a good measure—pressed down, shaken together, and running over—will be poured into your lap. For with the measure you use, it will be measured back to you.”

The Holy Spirit applied it through Paul when he wrote “And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ.” (Ephesians 4:32, CSB)

This doesn’t mean parents don’t discipline their children, judges don’t enforce the law, false teachers aren’t pointed out, or public immorality admonished, but those are for those who are in the station of parent, judge, or citizen. As Christian to Christian we deal as one forgiven sinner with another, for this expresses our joy and our hope.

There is no such joy or hope in this world without Christ. Each age seeks to destroy those that it blames for the troubles and sorrows in the world, only to create a new age with new troubles and new sorrows. For man is not God after all, and cannot make heaven where there is no righteousness.

Yes, as counterintuitive as it is, we take the truth from Jesus: 35 But love your enemies, do what is good, and lend, expecting nothing in return. Even then our hope is not in our loving, but in His mercy: Then your reward will be great, and you will be children of the Most High. For he is gracious to the ungrateful and evil. 36 Be merciful, just as your Father also is merciful.

AMEN

[i] The Feast of the Twenty-One Martyrs of Libya, February 15

On February 15, 2015, ISIS proudly proclaimed that it had beheaded twenty-one “People of the Cross.” These men, mostly construction workers from Egypt, were kidnapped by Muslim terrorists from Sirte, Libya; and when they would not renounce Christ, their captors tortured them, finally martyring them upon the beach and throwing their bodies into the sea. They died, not in terror, but with the name of their Lord upon their lips: Ya Rabbi Yasou!—“Oh my Lord Jesus!”
The twenty-first martyr, Matthew Ayariga, was not a Copt like the other twenty, but a Ghanan. Though not originally a Christian, he witnessed the immense faith of the others before him, and when the terrorists asked him whether he would reject Jesus, he responded, “Their God is my God.”
See Rev. Dr. Matthew Harrison address this faithful witness upon its one-year anniversary in 2016: https://youtu.be/HkhsneGX52I.

Bishoy Adel Khalaf
Melad Mackeen Zaki
Yousef Shokry Younan
Somali Stéphanos Kamel
Mena Fayez Aziz
Essam Badr Samir
Malak Faraj Abram
Samuel Alhoam Wilson
Abanoub Ayad Attia
Kirillos Shukry Fawzy
Malak Ibrahim Siniot
Girgis Melad Sniout
Luke Ngati
Sameh Salah Farouk
Hany Abdel-Masih Salib
Ezzat Bushra Nassif
Majed Suleiman Shehata
Bishoy Stéphanos Kamel
Tawadros Youssef Tawadros
Jaber Mounir Adly
Matthew Ayariga


By |2019-02-21T17:00:51-07:00February 21st, 2019|Sermons|0 Comments

Way of Life, Way of Death

Way of Life, Way of Death

Download PDF

Luke 6:17–26 (CSB)
 17 After coming down with them, he stood on a level place with a large crowd of his disciples and a great number of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon. 18 They came to hear him and to be healed of their diseases; and those tormented by unclean spirits were made well. 19 The whole crowd was trying to touch him, because power was coming out from him and healing them all.
 
20 Then looking up at his disciples, he said:
Blessed are you who are poor,
because the kingdom of God is yours.
21 Blessed are you who are now hungry,
because you will be filled.
Blessed are you who weep now,
because you will laugh.
22 Blessed are you when people hate you,
when they exclude you, insult you,
and slander your name as evil
because of the Son of Man.
23 “Rejoice in that day and leap for joy. Take note—your reward is great in heaven, for this is the way their ancestors used to treat the prophets.
 
24 But woe to you who are rich,
for you have received your comfort.
25 Woe to you who are now full,
for you will be hungry.
Woe to you who are now laughing,
for you will mourn and weep.
26 Woe to you  
when all people speak well of you,
for this is the way their ancestors
used to treat the false prophets.
Dear fellow redeemed: These past weeks we have been learning from the Gospel of Luke. He shows us Jesus, who is the eternal Son of the father, come from heaven to be born of the Virgin Mary. He reads Isaiah’s prophecy of the Messiah who comes to proclaim good news to the poor and announces that He is the fulfillment of this prophecy. But as he comes into this world in all his goodness, this evil world rejects Him. So He comes to conquer this world, but not to destroy it, rather to “capture alive,” those who were lost in darkness. He also calls his disciples to follow Him to capture alive the lost. Christ is the way of life; the world is the way of death. Death seeks to destroy life, life seeks to bring life to the dead.

So, Luke lays out…

THE WAY OF LIFE AND THE WAY OF DEATH

  1. Life Is Found in Christ
  2. This Reverses Your Expectations of Success
  3. Rejoice in the Way of Life
  1. Life Is Found in Christ

The way of life is found in Christ. And since this is a dying world, devoted to death, rebelling against God, hating what is good, God reaches down into this world to show us the way of life in Christ. He shows release from sickness and the torment of evil, so … a large crowd of his disciples and a great number of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon. 18 They came to hear him and to be healed of their diseases; and those tormented by unclean spirits were made well. 19 The whole crowd was trying to touch him, because power was coming out from him and healing them all.

Now you might think that this would result in all of these people coming to faith in Him. After all, His power is so great that just a touch would result in health and healing, sight to the blind, hearing to the deaf, release from the curses of addiction and demonic oppression.

This is the fulfillment of the prophecies of the Christ, as Isaiah said, “Then the eyes of the blind will be opened, and the ears of the deaf unstopped.” (Isaiah 35:5, CSB) But here is the point, only in Jesus is this healing and goodness found. It is not part of this world. Isaiah and the other prophets pointed out that in this world there is sin and rebellion and finally the wrath of God on such evil – evil that destroys marriages and families, that takes advantage of power to oppress, that dissolves lives in the vices of drugs, drunkenness, and porn. And because they condemned the world, the prophets were hated.

So in spite of the goodness that He brings, because He reveals the evil and rebellion of humanity, they hate Him. You and I were also born of this world of darkness and death, so it is only because of His grace that we have been drawn to Him.

Life is found in the Christ because He bore our sins under the wrath of God and died our death. This world is the way of death. This world will never find life in itself.

2. This Reverses Your Expectations of Success

People followed after Jesus, but He did not take them, to start with, where they expected because all the good things He did were not of earth, but of heaven, not of this world, but of the kingdom of God, not found in the way of death that this world follows, but the way of life that leads to heaven.

20 Then looking up at his disciples, he said: Blessed are you who are poor, because the kingdom of God is yours. 21 Blessed are you who are now hungry, because you will be filled. Blessed are you who weep now, because you will laugh. Even if you have good things now, they are not your source of hope, as James says, “Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows.” (James 1:17, CSB)

Our source of hope is in Christ, the way of life and of heaven: Take note—your reward is great in heaven, He will point out in a moment. The way of life is Christ, even though it means that we must die to this world. This world is incurably evil, it will never be cleansed. We die to this world as long as we live as Christians, meaning that we are at odds with it. To seek for good in this evil world is a fool’s errand, as the apostle John wrote, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.” (1 John 2:15, CSB)

So we must die if we are to be rid of this world. Doesn’t that sound as though that is the way of death? For to die is to stand under the judgment of God. But by faith, we avoid that death and share in the death of Christ, “Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death?” (Romans 6:3, CSB) This is why Paul says, “For me, to live is Christ and to die is gain.” (Philippians 1:21, CSB)

Christ died YOUR death, under the wrath of God, so that you may share in HIS death, the death that is the pathway to eternal life. You may be poor, you may be hungry, and you may weep with grief, but through all of this, Christ will bring you life in the kingdom of God.

But if on the other hand your hope is in this world, it is a vain hope because that DOES end in death and judgment. 24 But woe to you who are rich, for you have received your comfort. 25 Woe to you who are now full, for you will be hungry. Woe to you who are now laughing, for you will mourn and weep. It doesn’t mean that if you prosper now, you are disqualified from heaven, after all, Abraham was one of the richest men of his day. As we just heard, it is in the LOVE of the world that we turn away from the Father.

Isn’t this the way of this world? What do you hear from the political and cultural leaders of the day? The focus is on results. Anything is justified by the results: Universal healthcare, emptying the prisons, self-empowered people, guaranteed income. For an unencumbered life, people will kill their own children. This shows the devotion of the people of this world, to this world. Woe to them, for in the end they will be poor and hungry and will mourn and weep.

3. Rejoice in the Way of Life

Our hope, then, is not in the things of this world, but in Christ – His life and death and resurrection. So I speak to you who have trouble in this life, and haven’t we all! We may be poor, barely getting by. We may be hungry, or we may weep and be discouraged for any of a hundred reasons, but in Christ is life, and He is our hope. The goodness that we see in his miracles came from out of this world, not from within this world, and our hope is that He saves us from this world, and not in this world. Physical death is the end for all of us, unless the Lord returns first, so the way of hope is the way of life.

If we understand that, then we will rejoice in the way of Christ and of life, even if the world hates it. 22 Blessed are you when people hate you,

when they exclude you, insult you,

and slander your name as evil

because of the Son of Man.

23 “Rejoice in that day and leap for joy. Take note—your reward is great in heaven, for this is the way their ancestors used to treat the prophets.

It is often amazing how the world hates what is good. Look at the persecution and hatred heaped upon…

Those who want to save children from death

Those who want men and women to marry and raise a family

Those who warn against perversion and offer forgiveness.

Those who encourage sexual virtue.

But as Jesus says, “If the world hates you, understand that it hated me before it hated you. If you were of the world, the world would love you as its own. However, because you are not of the world, but I have chosen you out of it, the world hates you.” (John 15:18–19, CSB)

If you understand this, you understand how counter-cultural the way of life, the way of Christ, really is, and you will not seek the approval of this world. This evil world has always oppressed the good. If it speaks well of you, if you are comfortable being part of this world, then you had better look at yourself, for 26 Woe to you when all people speak well of you, for this is the way their ancestors used to treat the false prophets.

So life up your hearts! You have been freed from this world and given the righteousness of Christ, by faith. To be a disciple, a catechumen, a hearer and a doer of Christ’s word, is to live with an understanding of the fundamental difference between the way of life and the way of death. We know that we are sinners, born in this world, and in our flesh, we partake of this world, but in Christ we have already died to this world with Him in our baptism.

For a while now, there is weariness.

For a while now there is sadness.

For a while now there are tears.

For a while now there is poverty.

For a while now the world hates us.

For a while now there is shadow.

For a while now we live in a dying world (even though we have died to it.).

But then there will be the light and the dawn of eternal life. For Christ is our risen, righteous king! His righteousness and his life are yours, and great is your reward in heaven.

Amen.

By |2019-02-15T20:25:17-07:00February 15th, 2019|Sermons|0 Comments

Jesus and the Live Catch

Download PDF

Jesus and the Live Catch

Luke 5:1–11 (CSB)

As the crowd was pressing in on Jesus to hear God’s word, he was standing by Lake Gennesaret. He saw two boats at the edge of the lake; the fishermen had left them and were washing their nets. He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then he sat down and was teaching the crowds from the boat.
When he had finished speaking, he said to Simon, “Put out into deep water and let down your nets for a catch.”
“Master,” Simon replied, “we’ve worked hard all night long and caught nothing. But if you say so, I’ll let down the nets.”
When they did this, they caught a great number of fish, and their nets began to tear. So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink.
When Simon Peter saw this, he fell at Jesus’s knees and said, “Go away from me, because I’m a sinful man, Lord!” For he and all those with him were amazed at the catch of fish they had taken, 10 and so were James and John, Zebedee’s sons, who were Simon’s partners.
“Don’t be afraid,” Jesus told Simon. “From now on you will be catching people.” 11 Then they brought the boats to land, left everything, and followed him.

Dear fellow redeemed: I am going to take you through this text in a way that I hardly ever do. We are going to look at it as a simple, literal, historical account, then at that account as a picture of a spiritual truth that we cannot see, and then as a description of the kingdom that has now come in Christ.

What we have here is a multi-faceted picture of an invasion. It is an invasion in which the invaders seek not to destroy their enemies, but to win them. This is especially important when we remember our text last week, which came from the previous chapter, in which we saw that the invasion of goodness into this evil world is met with evil hatred and hostility. In spite of the hostility, though, this is …

A LIVE-CAPTURE INVASION

  1. An Invasion with the Word
  2. Pictured as Fishing
  3. This Fishing Captures Alive
  1. An Invasion with the Word

First, we see evidence of the invasion of the Christ into this broken world. Though Jesus was run out of Nazareth (as we heard last week) here in Capernaum He demonstrates power over human infirmity and sickness (by healing), shows dominion over demons (by driving them out) and proclaims the good news that the kingdom of God has come.

Now we have Jesus teaching. Think of how strange this appears. Here is God in the flesh preaching to people. The cliché, “fish out of water,” comes to mind. Jesus is God, humbling Himself to proclaim the gospel, the good news, of the kingdom of God. Down He came, into this dark world to take us alive. He is teaching from the boat to avoid the jostling crowd and to be heard better. But here in the boat is the word of life.

Did you know that this room we are in is called the “nave” of the church? It is in the church that we find the word of God, God reaching out into the world to draw all people to him.

Peter is a central figure in this, and he shows the pattern of Christ’s conquest. Christ’s power and holiness show him his fallen situation: “…he fell at Jesus’s knees and said, “Go away from me, because I’m a sinful man, Lord!” For he and all those with him were amazed at the catch of fish they had taken,

The power and holiness of God is frightening to sinful people. As professional fishermen, they knew this catch of fish was not natural, but supernatural, not an exceptional event, but a unique and unparalleled event. Imagine that someone went down to the bank of the Rogue River and called all the fish from a mile up or down the river to gather at his feet – that is the scale of Jesus’ power. What would you think of such a person? Scary. Frightening, Awesome. Dangerous. So, the first step in the conquest of peter is that Peter remembered His sinfulness.

But Jesus did not punish him or cast him away. He did not kill Peter, but He claimed Peter as His own. “Don’t be afraid,” Jesus told Simon. “From now on you will be catching people.” Here he has caught Peter like fish in a net.  The Greek word means “captured alive,” not just caught and possibly “killed.”  Peter, and you and I also, have been captured alive, turned around, and become allies of our conquerors – children of our new Lord. This happens through the gospel, which gives forgiveness, life, and salvation, as Paul explained, “So faith comes from what is heard, and what is heard comes through the message about Christ.” (Romans 10:17, CSB)

The law and the gospel form the pattern of Christ’s conquest, and the power by which He captures us.

      2.  Pictured as Fishing

Luke lets the similarities play out between God’s invasion of our world, and the fishermen’s invasion of the world of the fish. The glaring difference is that Jesus captures us alive.

Jesus has finished teaching the crowds from the boat. The boat had become the place where God has come to earth. Luke had earlier recorded Zechariah’s song, Because of our God’s merciful compassion, the dawn from on high will visit us to shine on those who live in darkness and the shadow of death, to guide our feet into the way of peace. (Luke 1:78–79, CSB) Here we see that God has come down into the depths to reach for us.

We see that picture as Jesus says, When he had finished speaking, he said to Simon, “Put out into deep water and let down your nets for a catch.” That isn’t how you catch fish, as these fishermen know. “Master,” Simon replied, “we’ve worked hard all night long and caught nothing. But if you say so, I’ll let down the nets.”

This gives a picture of how the kingdom of God comes in unexpected ways to unexpected people, and according to His efforts, His volition, and His doing. Then with people all over the world we are brought into the boat, the church.

3. This Fishing Captures Alive

When I heard this account years ago, I thought, “Is being ‘fishers of men’ (as the KJV puts it) a good thing? It doesn’t look very good for the fish.” But as I mentioned a moment ago, when Jesus says, “Don’t be afraid, from now on you will be catching people,” He uses a specific Greek term meaning “captured alive.”

And so you have been captured alive, in fact, we were dead in our transgressions and sins, but Jesus has brought us to spiritual life. We were dead to God, didn’t know Him, knew nothing of His love, much less love Him and trust in Him. We are now the ones who bring life to others, catch them alive for the kingdom of God.

This is what the disciples did. 11 Then they brought the boats to land, left everything, and followed him.

Now understand, this is not a morality tale that is all about what you must do in order to win God’s approval. The focus of this account is the way that Christ has entered this world, invaded this world, with saving power and grace. And He has given this power and grace to others. You have the words of Christ when you forgive one another. You have the power of Christ to live in the depths of this world and draw others up to the light.

In the case of these fishermen, they even changed their vocations. Their calling in life changed so that they were no longer fishermen. They didn’t have boats. They didn’t have a trade in fish. They didn’t spend their days with nets and with fishing, but with Christ.

We may not change vocations, but our priorities change. We have gone from one world to another. We have gone from where it is all about me, and we are the measure of all things, weighing everything in the balance of our wants, our feelings, we have come to know that way is the way of death. That is the world in which we live.

Now we are counter-cultural, with a different scale of what is good and great, and a different estimation of what is right and beautiful. We know the mercy of God and treasure it.

Listen up, folks! As great a change as a fish rising out of the sea to live on dry land is the change that has come about in your life, because you now know Christ. I know we all struggle with the troubles of this life. We work to make ends meet. We are anxious about the future. We deal with illness and with loss. We suffer from the sins and outrages of other people. We grow older, and we die. But we have been saved from this world and brought into another.

I always treasure Paul’s comments in Philippians, Paul who was plucked from the depths and captured alive to become a precious child of God He said, “But everything that was a gain to me, I have considered to be a loss because of Christ. More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. Because of him I have suffered the loss of all things and consider them as dung, so that I may gain Christ and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ—the righteousness from God based on faith. My goal is to know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, assuming that I will somehow reach the resurrection from among the dead.” (Philippians 3:7–11, CSB)

Hurrah, we have been caught alive!

AMEN.

By |2019-02-08T18:27:53-07:00February 8th, 2019|Sermons|0 Comments

Spiritual 911 #5 The Pastor Is a Physician of Souls

The Pastor Is a Physician of Souls

(Part 1—Spiritual Injuries)

In everyday life, people face tragedy because they don’t know about their illness or injury. The undiagnosed diabetic, the undetected heart disease, or the hidden cancer can take a life suddenly and without warning. The head injury with a hidden bleed or the seemingly simple injury that causes internal bleeding can lead to serious consequences.

Among the most serious illnesses and injuries are spiritual ones. In our day it seems that we don’t even think of them. It wasn’t always that way, as we see from an old term for the pastor—seelsorger, soul-healer.

Our Good Shepherd is the true healer of our injuries, as the Psalmist says, “The Lord is near the broken-hearted; he saves those crushed in spirit.” (Psalm 34:18, CSB)

And we know that our spiritual warfare is liable to result in injuries, as Paul tells us in his letter to the Ephesians. “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of this darkness, against evil, spiritual forces in the heavens. For this reason take up the full armor of God, … In every situation take up the shield of faith with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit—which is the word of God.” (Ephesians 6:10–17, CSB)

What do these illnesses and injuries look like? You are probably familiar with them: Doubts, resentment against God, despair over our sins, alienation from God and from other people, an unforgiving spirit, spiritual confusion, and the like. All of these undermine our Christian faith.

What causes them? The lies of the devil are at the bottom of them all, but specifically I think of the propaganda in schools and the media that the material world is all that there is, the constant disapproval by others that undermines the gospel and our own self-indulgent sins and the constant temptations of the world that lure us into impenitence.

The devil’s aim in all these things is the destruction of our faith, which is spiritual death.

Next week: Part 2 Spiritual Healing.

By |2019-02-08T18:14:08-07:00February 8th, 2019|Good News|0 Comments

True Savior = Rejected Savior

True Savior – Rejected Savior

Download PDF

Luke 4:20–32 (CSB)

20 He then rolled up the scroll, gave it back to the attendant, and sat down. And the eyes of everyone in the synagogue were fixed on him. 21 He began by saying to them, “Today as you listen, this Scripture has been fulfilled.”
22 They were all speaking well of him and were amazed by the gracious words that came from his mouth; yet they said, “Isn’t this Joseph’s son?”
23 Then he said to them, “No doubt you will quote this proverb to me: ‘Doctor, heal yourself. What we’ve heard that took place in Capernaum, do here in your hometown also.’ ”
24 He also said, “Truly I tell you, no prophet is accepted in his hometown. 25 But I say to you, there were certainly many widows in Israel in Elijah’s days, when the sky was shut up for three years and six months while a great famine came over all the land. 26 Yet Elijah was not sent to any of them except a widow at Zarephath in Sidon. 27 And in the prophet Elisha’s time, there were many in Israel who had leprosy, and yet not one of them was cleansed except Naaman the Syrian.”
28 When they heard this, everyone in the synagogue was enraged. 29 They got up, drove him out of town, and brought him to the edge of the hill that their town was built on, intending to hurl him over the cliff. 30 But he passed right through the crowd and went on his way.

 31 Then he went down to Capernaum, a town in Galilee, and was teaching them on the Sabbath. 32 They were astonished at his teaching because his message had authority.

Dear fellow redeemed:  What if once or twice in your life – every 50 years on the 50’s – all your debts were cancelled, all the losses in your retirement portfolio were restored, and you had basically a paid vacation for a year?  That gives a hint what the Year of Jubilee was like, the year of the Lord’s favor, as Jesus put it.  And it is a picture of the eternal Jubilee that awaits those who are His, those who are faithful until death and resurrection.  Wonderful things are revealed as yours!

This is now yours, as Jesus told the people of Nazareth, His home town: “Today as you listen, this Scripture has been fulfilled.” That’s where we left off last Sunday.  It was an Epiphany, a manifestation of Christ to the people. The kingdom of God has broken into this world.

But the reality is that this is a broken world, a sinful world. The rebelliousness of mankind has not gone away. If God in His goodness enters into this world, it will be met by the “badness” of humanity. Jesus declares eternal jubilee, and release from the bondage of sin and death. So of course, he runs into resistance and rejection.

After all, this sinful world is in love with death. The people of Oregon, including our counties, voted to make sure we all continue paying for the killing of the unborn- all the way up until the mom is in labor. Governor Cuomo of New York signed a similar bill into law with thunderous applause just a few days ago. Is it any wonder that a humanity that loves death will reject the Lord of Life, or that a humanity that loves darkness will disdain the Light of the World?

Jesus tells us that as a true prophet is a rejected prophet so

A TRUE SAVIOR IS A REJECTED SAVIOR

  1. A Humanist Rejection
  2. In Spite of the Warnings
  3. Yet Christ Is Still the Savior
  1. A Humanist Rejection

In the synagogue at Nazareth, first things went well, but then they deteriorated: 22 They were all speaking well of him and were amazed by the gracious words that came from his mouth; yet they said, “Isn’t this Joseph’s son? The problem came when, instead of asking, “What did He say?” they asked, “Why doesn’t he say what we want?” or “Who does he think he is?”

This is a tendency in our day also. Secular Humanism is the idea that “man is the measure of all things.” So people  ask, “What does the Bible say?” but “Do I agree with what it says?” Pastors and teachers aren’t accepted on the basis of their faithfulness to Scripture, but on their compliance with popular opinion. You see, Christ’s coming, His ministry, His redemption, and His atonement and salvation all involved invasion of enemy territory.

As you read Luke you see that He records how Jesus faithfully follows the pattern of the Lord’s faithful prophet: He proclaims the word of prophecy and its fulfillment in Himself. He records the people’s wonder at it. But then the people turn on Him. This world will not tolerate our Creator as Lord!

2. In Spite of the Warnings

Jesus warns them that if they reject Him, they will be just like the unfaithful Jews who persecuted the prophets in the past. Implicitly, He is comparing them to the faithless people at the time of Elijah and Elisha.

The people then demanded the prophets dance to their own tune. So also many in Jesus’ day. 23 Then he said to them, “No doubt you will quote this proverb to me: ‘Doctor, heal yourself. What we’ve heard that took place in Capernaum, do here in your hometown also.’ ” A little later, He put it this way: Luke 7:31–32 (CSB) 31 “To what then should I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to each other:
We played the flute for you,
but you didn’t dance;
we sang a lament,
but you didn’t weep!

Jesus didn’t dance to their tune any more than Elijah.

When they reject the Savior, who proclaims deliverance from the bondage of this world, from the devil, from death, from sin, and from all the troubles of this life, and who has performed miracles, they are like the people of the past who chose Baal over the true God, and the prophets of Baal over Elijah. They do this not because the miracles are wanting, but because they object to the Word of Christ. They demand further signs, not because the signs are wanting, but because they reject Christ as the fulfilment of the promises.

So Jesus warns them. 24 He also said, “Truly I tell you, no prophet is accepted in his hometown. 25 But I say to you, there were certainly many widows in Israel in Elijah’s days, when the sky was shut up for three years and six months while a great famine came over all the land. 26 Yet Elijah was not sent to any of them except a widow at Zarephath in Sidon. 27 And in the prophet Elisha’s time, there were many in Israel who had leprosy, and yet not one of them was cleansed except Naaman the Syrian.”

They demand signs or they will reject the word. But God doesn’t deal with us that way, as Jesus shows from Israel’s history.  Miracles don’t create faith, the Holy Spirit does.  Miracles don’t create faith; rather it is to the faithful that God brings miracles.

True prophets show themselves to be true when they speak the word of God faithfully. Naturally they are rejected by the faithless.

What did Jesus do wrong?

To listen so many preachers of today, the measure of a preacher or a church is success. “If people reject you,” they say, “then you must have the wrong message.” But if the world is in rebellion against God, what kind of message will the world accept? We have seen that goodness is punished. If a college or school supports values of chastity, fidelity, marriage and family, other schools won’t even play games there, in order to punish them for their beliefs. If a pastoral counselor helps a person with same-sex temptations they way he would help an alcoholic or addict with their temptations, they will be disciplined for unprofessional conduct. A group of students after marching to preserve the lives of the defenseless children and elderly were “found out” by the manager of a business they had entered and were set upon with hatred and verbal abuse.

If you bring God’s good word and promise to this world as Christ did, you will face rejection. 1 Corinthians 2:14 (CSB) 14 But the person without the Spirit does not receive what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually.

So how should we who treasure Christ respond? As you listen to God’s word, the question is “What does the Bible say?” Not “Is it important?” but “Why is it important?” or “Do I agree?”

3. Christ Is Still the Savior

But by His power, and working through the Word, God changes hearts, so Elijah found faith in Sidon. Elisha found faith in Assyria. Jesus said that His disciples would go on to the gentiles. He moved on to another city, 31 Then he went down to Capernaum, a town in Galilee, and was teaching them on the Sabbath. 32 They were astonished at his teaching because his message had authority.

Jesus didn’t pander to the people, saying what they wanted to hear, but he brought the words that save. He started with the broken, sinful world, enslaved to death and sin. He spoke of His invasion into this world to release us from bondage, to bring light to darkness, life in place of death, hope instead of despair. 21 He began by saying to them, “Today as you listen, this Scripture has been fulfilled.”

And they are fulfilled for you as well, for these are the words of Christ.

AMEN.

By |2019-02-01T20:32:01-07:00February 1st, 2019|Sermons|0 Comments